Places to visit in Pasval district

Mounds

Ąžuolpamūšė Mound

The mound is located at the confluence of two rivers. It is surrounded by Tatula river from the north, and the Ūgė river from the south and southwest. The mound site is triangular, about 60 m long, the site is surrounded by the remains of defensive ramparts. Side slopes about 9 m high, almost perpendicular, eroded by river flows.  The mound was built and inhabited in the 9th-11th centuries. The wooden castle of the Žimegaliai that stood here was part of the defense system of Northern Lithuania. Archaeological research has shown that the buildings had stone ovens, a sand layer floor, and a stone-paved courtyard. The sources of the 13th century do not mention Ąžuolpamūšė mound, but people still lived here, as there is a cemetery nearby. After the German order conquered Žiemgala in the late 13th century, the last inhabitants abandoned this land and the life in Ąžuolpamūšė came to an end. 

Legends. One legend tells that there was a mansion on the hill, which vanished beneath the surface of the earth. On the first Easter day, the nobleman who lived here kicked his serfs to plow the land. After they returned from work, they the mansion was not there. Now two girls come out every night, going down the stairs to the water and rinse napkins and plates. Once the roosters crow, they would disappear right away. As they pass the mountain, people listen uneasily when they hear roosters crowing, scythes beating, and bells ringing underground.

Another legend testifies that once upon a time men were herding horses in during night grazing and sitting by a fire next to the mound. Suddenly, a handsome gentleman with a cane came down from the mountain, said hello and sat down to warm himself. One man offered him snuff tobacco. The man took it, but he didn’t sniff it through his nose, but took it in his mouth. Then the men saw that his nose was without nostrils. When the roosters crowed, the gentleman got up and walked back up the hill. Soon there was a crash and the men were suddenly doused with water. In this way, the mound defended itself from the vandals and protected its secrets with various intimidating things.

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Historical places of memory

Birthplace of poet Bernardas Brazdžionis

Here, in the homestead of the former village of Stebeikėliai, the future classic of Lithuanian literature, Bernardas Brazdžionis, honorary Citizen of the city of Pasvalys, was born on 02 February 1907. The boy, who was barely a year old, left his homeland with his parents and went across the Atlantic. He will later return, attend Žadeikiai, Pasvalys elementary schools, Biržai gymnasium, and study at Vytautas Magnus University. Then long years of living abroad… The native village will often appear in the poet’s works. A narrow, dusty road leads here, and the last remaining homestead in the neighborhood reminds us of what the Brazdžioniai farm might have looked like. Today, it is reminded by a powerful hundred-year-old oak and a roofed pillar with a figure of St. Roch was erected in 1989. In the years of revival, the poet’s return to his homeland was particularly sensitive.

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Historical places of memory

Bunker of Lithuanian partisans in the Green Forest

The partisans of the Green Forest set up a bunker in this place in autumn of 1944, named it “Near the path of Margiai Mountain-ash”. Jonas Tamošiūnas-Vyturys, a partisan from the village of Margiai, was killed in a battle with Russian soldiers near the bunker on 06 October 1945. At that time, another partisan was killed, whose name, unfortunately, is unknown. Others successfully retreated.

Bunker was restored in 2004 by the young riflemen of the Pasvalys rifle company, led by Algis Kalvėnas. In memory of the partisans, their comrade Juozas Tamulionis erected a wooden cross.

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Historical places of memory

Bunker of Lithuanian partisans in the Green Forest

The bunker, built in 1948, was one of the headquarters of the partisan commander Povilas Žilis-Klevas. The fighters of his unit belonged to the Green Detachment of Vytis County.

The authentic bunker was never discovered nor destroyed by the enemy, it was destroyed by nature. Bunker was restored in 2003 by the young riflemen of the Pasvalys rifle company, led by Algis Kalvėnas.

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Historical places of memory

Bunker of Lithuanian partisans in Žadeikiai forest

A place that gives an authentic experience. We suggest you go to a bunker in the middle of the forest, where you will sit down on wooden deckchairs and read the underground press by candlelight, get acquainted with the partisan oath, sing partisan songs, and open a prayer book… The partisans of Pasvalys region, led by Jonas Alenčikas-Dragūnas, hid here when they were tired after the battles or when they were wounded. The actual bunker was built in 1945, but was destroyed during the battle. First rebuilt in 1997, but time and nature have taken their toll… The bunker was restored by the Pasvalys Regional Museum in 2019. After travelling in time you can go back to today again! You will see the real life of the partisans in a 3D movie when you will visit the Pasvalys Regional Museum.

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Historical places of memory

Homestead of the Vileišiai family

The homestead of the Vileišiai family of farmers stood in this place, where a group of people, who distinguished themselves for Lithuania, were born and grew up. Vileišiai – fighters for the freedom of the Lithuanian press, educators, entrepreneurs, revivalists of Lithuanian spirit, supporters of culture and art, statesmen, creators of self-government, builders of a reborn Lithuania… A roofed pole for the Vileišiai family was unveiled in the homestead on 16 February 1991 (sculptor Arūnas Grušas). It depicts five brothers: Petras, the engineer, Jonas, the lawyer and the signatory of the Act of Independence of 16 February 1918, Antanas, the doctor, Juozas, the priest, and Kazimieras, the farmer. The creation of Vileišiai Park began in 2001. Oak trees rustle here for the six brothers, and the two sisters are symbolized by fir trees. Trees are planted in the park on various occasions significant for the region of Pasvalys.

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Mounds

Migoniai (Šimoniai) mound

The mound stands near the old road from Pasvalys to Joniškėlis, on the right bank of the Mūša River, at the confluence with the Pušynė Stream. Located on a hill, the slopes are steep, 7-10 meters high, at the top there is a site with a diameter of about 30 meters, surrounded by a well-preserved embankment. Pušynės stream is visible today only in early spring, then it hides in the grass. But the deep valley through which it flows into the Mūša testifies to the existence of a watery river that was present in the past. Water surrounded the mound on three sides and was a natural natural obstacle for the enemy. And the western part was protected by a defensive ditch, it remained about 90 meters long. In the past, the mountain was undoubtedly higher, eroded by plowing and nature, but it has retained its original shape quite well.

It is believed that the mound was built in the 9th century, a wooden castle was built to protect the Žimegali settlement, and later it was part of the defense system of northern Lithuania. As the pressure of the German order intensified in the second half of the 13th century, Žiemgaliai abandoned their lands. It was probably then that life in the vicinity and the mound of Šimoniai finally collapsed. In the 1930s, farmers accidentally found two treasures while working the land near Migoniai mound: brass and silver items of 6th-7th centuries.

Legends. There used to be a pit on the site of the Migonys mound. While retreating, the Swedes hid their weapons there and covered it with soil. The top of the mountain used to be a peak, and on the west side there was an exit, of which, unfortunately, there are no signs anymore. It is also said that Swedes defeated by Lithuanians or even the Swedish king himself with his crown are buried on the mountain. Swedish soldiers poured this mountain with their hats as a tribute to the king.

The legend testifies that a cruel lord built a palace on the mountain. The serfs worked on his estate all day, while the children and elders who stayed at home had to weave sieves and twist ropes for the master. He tortured the disobedient or exchanged them for a horse or a dog. The gentleman died, but it did not get any easier for people. For three years, they fulfilled the last wish of the deceased: they poured a high mountain on his grave with hats. Eventually they placed a red-brimmed gentleman’s hat, a sign of power and honor, at the top. Over the years, the hat has disappeared under the soil. The lord’s manor also collapsed, a lake appeared in its place, which later dried up and gave start to the Sindriūnai Village.

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