Places to visit in Pasval district

The first church of Saločiai was small, wooden. Radvilos of Biržai expropriated the property of the Catholic parish, destroyed the church and built a prayer house of Reformed Protestants in its place in 16th century. Catholics sued Radvila in 1632 and won the case. A new wooden church was built approximately in 1755. It burned down on 26 July 1944, the belfry bell melted during the fire. Under the care of administrators-priests Kazimieras Pukenis and Antanas Balys, the church was set up in a brick two-story rectory in 1945.

Įdubala opened more than a hundred years ago (in 1912) in the middle of Moliūnai forest. The depth measured by special devices is over five meters! It is said that once upon a time there was a horse standing in this place. A cursed girl came to ask for help from the boy who was lighting the fire in the threshing barn. When the boy who didn’t save her cursed, a hole opened in which the unfortunate girl disappeared. And a snake the size of a log crawled out of the hole and slithered into Moliūnai mound…

We invite you to search for the sinkhole, and its coordinates will help you not get lost in the forest.

Dolomite outcrop on the right bank of Mūša, natural monument. Dolomite is also called rock, lime, limestone, shale – that’s why this place got the name Skaliai Hill. With a steep slope, the outcrop falls to the river, in the east it gradually descends to the terrace of the valley, in the west – to a steep slope several hundred meters long and 7 meters high steep slope, covered with grass and bushes. In the western part of the cliff, the oldest rocks are visible – the clay and dolomite of the Pamūšis measure, in the eastern part – the dolomite of the Stipinai measure, at the top of the cliff, on the rocks of the Devonian system, there are Quaternary deposits up to 1 meter thick. At the bottom of the outcrop, water rushes in, moistening the grass. Dolomite was formed about 350 million years ago on the sea floor from dissolved carbonate sediments. When the level of the sea dropped and their bottom rose, the rocks oxidized, and their color changed – the gray dolomite became yellowish gray.

There was a will to build a church in the village even before the WWI. The priest Adomas Kačkus sent to Skrebotiškis in 1918 finally started the works. The old brick granary was converted into a church, a wooden tower and belfry were added. Farmer Juozapas Žagrakalys donated 15 hectares of land to the church in 1922. The interior of the church was badly damaged by fire in 1993, luckily the people, who got there quickly, managed to put it out.

The first wooden chapel of Vaškai was built around 1665. It was served by the provost of Saločiai. In the early 18th century, during the wars with the Swedes and the plague, the chapel was abandoned. The landowner of Zvanagala Andriejus Staševskis built a new wooden church in 1766, it was granted parish rights (before that it was a branch of Saločiai). The landowners of the area assigned a volok of land and 13 thousand auksinas to the church. After the church became old in 1793 a new wooden belfry was built next to it.

The current church was built in 1881 through the efforts of pastor Bronius Stasevičius. 25-register organ was installed in 1887. The sanctuary has features of Romanesque and Classicism style.

The chapel was dedicated to the memory of Lieutenant General Tomas Vavžeckis, commander of the uprising of 1794 against Tsarist Russia. He gathered the rebels in the vicinity of Pušalotas, later led the Žemaičiai division, and after Tadas Kosciuška was captured, he was appointed the commander of the entire uprising. The chapel was funded by Juozapas Vavžeckis, the brother of Tomas Vavžeckis, manager of Niurkoniai Manor. The sanctuary was built in 1828. Local landowners were buried in its dungeons. This is one of the most beautiful late classicism chapels in Lithuania. In addition, it is the only architectural monument in Lithuania dedicated to the commemoration of the uprising of 1794. In the nearby fields, there is a preserved stone pillar of the Niurkoniai Manor surrounded by legends. The chapel has not been restored, but church festival of St. Aloyzas takes place here every year in June.

There was a wooden church or chapel in Joniškėlis, then called Janiškiai, since 1685. It was funded by landlady Kotryna Stankevičiūtė-Puzinienė. The shrine stood in the current old cemetery, called “Mūrinės”. It was destroyed by the participants of the uprising of T. Kosciuszko in 1794: they robbed the rectory, requisitioned liturgical supplies. During the incident, the shrine was set on fire, possibly to cover the tracks or in the heat of the conflict. It is known that already Benediktas Karpis, the landowner of Joniškėlis, started the construction of a new brick shrine on the outskirts of the town near Mažupė in 1788. The church was completed in 1792. It is a valuable monument of early classicism architecture. Its interior has expressive baroque and neo-baroque forms, a rather unified style. The large altar and the tower of a very distinctive shape stand out – a rarity in Lithuanian sacral architecture. A coffin motif can be seen in the shape of the church. According to the legend, Karpis, who killed his brother, had to build exactly such a church on the order of the Pope, which would remind him of the terrible crime every day.

There was always a belief that it has miraculous powers. During the Pentecost church festival, people would walk, ride, and cycle to the spring, and those who wanted to be healed would crawl on their knees. The spring used to look completely different. Until 1938 there was a puddle where people washed their diseased and wounded body parts.

During the Soviet era, the spring was filled with soil under the order of the authorities. After the restoration of independence, the people of Daujėnai enthusiastically revived the spring and turned it into a sacral place.

The only legacy of the reformation movement in Pasvalys region. The Reformation reached Švobiškis in the late 16th century. Martynas Švoba, a nobleman from Upytė Powiat (county), founded the Continental Reformed Protestantism parish in 1606 by donating to it the manor of his name near Mūša.

The current brick church was built in 1789.

The community of Continental Reformed Protestants is alive to this day, services and religious festivals are held.

The brick building of the synagogue was built in 1913 in place of a burnt wooden Jewish sanctuary. The synagogue was not only the center of spiritual, but also cultural and social life of Jews of Pušalotas, community meetings were held here. The funds for the construction were collected by countrymen living in the United States.

A tragic episode is related to the construction of the synagogue. The money that came from across the Atlantic were guarded by Reuvenas Brogas, a pharmacist and a Rabbi at the same time. Killers who broke into the house at night killed the rabbi, his wife, and seriously injured his son. Young Israelis slept in the other room. The grandchildren who survived the family tragedy were raised by their grandmother who lived in Panevėžys. As an adult, Israelis Brogas went to Israel, his son changed his ancestral last name and became Ehud Barak. This name is well known in international politics: Prime Minister of Israel, head of ministries of defense, foreign affairs, and others.

During the Soviet era, a collective farm dairy, a canning factory, an artificial leather workshop, and a mill operated in the synagogue. Pušalotas Synagogue is the only fully preserved Jewish prayer house in Pasvalys District.

Velniakalnis is an archaeological site of the Iron Age. It is believed that in the times of paganism, there was a place of religious rites here – a site of alkas. Only isolated archaeological finds are known.

A sundial is installed on Velniakalnis, the highest hill in the Pasvalys Region. The height of Velniakalnis is 75.2 m. above sea level. The sky luminary observatory in Velniakalnis was created based on the old tradition of Balts. Back then, large stones marked important places: crossroads, burial places, land borders, celestial observation points. The sky luminaries observatory and the sundial were created by folk artist Arūnas Grušas (Pasvalys). The sundial was opened on 22 September 2019, commemorating the Day of Unity of Balts. Velniakalnis sundial is unique in its form, it is included in the virtual world sundial atlas www.sundialatlas.net.

St. John’s Day, 6th of July – State Day, 22nd of September are celebrated at Velniakalnis, the fire of Balts’ unity is lit here.

A hydrological natural monument of national significance. The Spring is unique in its pungent smell and yucky taste. The pebbles of the bottom of the stream and the grass on the edges are so white that the spring is nicknamed White. Its water is clear, colorless, has a sharp smell of hydrogen sulphide, unpleasant taste, because it contains a lot of sulphates (gypsum) and other chemical compounds. With the help of a lever, water can be drawn from the tank.