Places to visit in Pasval district

The mound is located at the confluence of two rivers. It is surrounded by Tatula river from the north, and the Ūgė river from the south and southwest. The mound site is triangular, about 60 m long, the site is surrounded by the remains of defensive ramparts. Side slopes about 9 m high, almost perpendicular, eroded by river flows.  The mound was built and inhabited in the 9th-11th centuries. The wooden castle of the Žimegaliai that stood here was part of the defense system of Northern Lithuania. Archaeological research has shown that the buildings had stone ovens, a sand layer floor, and a stone-paved courtyard. The sources of the 13th century do not mention Ąžuolpamūšė mound, but people still lived here, as there is a cemetery nearby. After the German order conquered Žiemgala in the late 13th century, the last inhabitants abandoned this land and the life in Ąžuolpamūšė came to an end. 

Legends. One legend tells that there was a mansion on the hill, which vanished beneath the surface of the earth. On the first Easter day, the nobleman who lived here kicked his serfs to plow the land. After they returned from work, they the mansion was not there. Now two girls come out every night, going down the stairs to the water and rinse napkins and plates. Once the roosters crow, they would disappear right away. As they pass the mountain, people listen uneasily when they hear roosters crowing, scythes beating, and bells ringing underground.

Another legend testifies that once upon a time men were herding horses in during night grazing and sitting by a fire next to the mound. Suddenly, a handsome gentleman with a cane came down from the mountain, said hello and sat down to warm himself. One man offered him snuff tobacco. The man took it, but he didn’t sniff it through his nose, but took it in his mouth. Then the men saw that his nose was without nostrils. When the roosters crowed, the gentleman got up and walked back up the hill. Soon there was a crash and the men were suddenly doused with water. In this way, the mound defended itself from the vandals and protected its secrets with various intimidating things.

On the initiative of Jeronimas Šarkevičius, the parson of Krinčinas, and Karpiai, the local landowners of Baluškiai, and with the donations of the surrounding people, the construction of a brick chapel, much larger than the old wooden one, began in 1750. There was no permission to build a prayer house, so it was a serious violation. Only in 1782 the Pope himself signed such a document.

The church built in 1803 has baroque and classicism features. It is believed that the sculpture of Jesus of Nazareth in the high altar of the church has magic powers – it heals the most seriously ill.

Daujėnai Pentecost is celebrated every year – the church festival of this region that have been around for more than a century. Pentecost church festival lasted the whole week, worshipers came even from Žemaitija. The most pious ones used to crawl several kilometers to the church on their knees. To this day, many people come to the church festival not only from Pasvalys, the natives, who spread all over Lithuania, return!

The first church is mentioned in 1585. The second was built in 1611 by Dimitrijus Kurbskis who fled from the Russian tsar. It was given 7 voloks of land with serfs. A parish school was established in 1611. The inventory already mentions the new church of Krinčinas in 1736. It was looted by rebels of Kosciuška in 1794.

The current church was built in 1782 under the care of provost Jonas Jeronimas Šarkevičius. Poet Antanas Vienažindys (1841–1892) was vicar here for six years.

The church is of late baroque style with rectangular plan, basilican, and has two towers. Interior of 3 naves. There are 5 altars. A belfry of historic forms stands in the churchyard.

The mound stands near the old road from Pasvalys to Joniškėlis, on the right bank of the Mūša River, at the confluence with the Pušynė Stream. Located on a hill, the slopes are steep, 7-10 meters high, at the top there is a site with a diameter of about 30 meters, surrounded by a well-preserved embankment. Pušynės stream is visible today only in early spring, then it hides in the grass. But the deep valley through which it flows into the Mūša testifies to the existence of a watery river that was present in the past. Water surrounded the mound on three sides and was a natural natural obstacle for the enemy. And the western part was protected by a defensive ditch, it remained about 90 meters long. In the past, the mountain was undoubtedly higher, eroded by plowing and nature, but it has retained its original shape quite well.

It is believed that the mound was built in the 9th century, a wooden castle was built to protect the Žimegali settlement, and later it was part of the defense system of northern Lithuania. As the pressure of the German order intensified in the second half of the 13th century, Žiemgaliai abandoned their lands. It was probably then that life in the vicinity and the mound of Šimoniai finally collapsed. In the 1930s, farmers accidentally found two treasures while working the land near Migoniai mound: brass and silver items of 6th-7th centuries.

Legends. There used to be a pit on the site of the Migonys mound. While retreating, the Swedes hid their weapons there and covered it with soil. The top of the mountain used to be a peak, and on the west side there was an exit, of which, unfortunately, there are no signs anymore. It is also said that Swedes defeated by Lithuanians or even the Swedish king himself with his crown are buried on the mountain. Swedish soldiers poured this mountain with their hats as a tribute to the king.

The legend testifies that a cruel lord built a palace on the mountain. The serfs worked on his estate all day, while the children and elders who stayed at home had to weave sieves and twist ropes for the master. He tortured the disobedient or exchanged them for a horse or a dog. The gentleman died, but it did not get any easier for people. For three years, they fulfilled the last wish of the deceased: they poured a high mountain on his grave with hats. Eventually they placed a red-brimmed gentleman’s hat, a sign of power and honor, at the top. Over the years, the hat has disappeared under the soil. The lord’s manor also collapsed, a lake appeared in its place, which later dried up and gave start to the Sindriūnai Village.

According to legend, a famous researcher of photochemistry, the first Lithuanian physical chemist, world-famous scientist Theodor von Grotthuß used to sit under this oak tree. He lived and worked nearby in the Gedučiai estate. The basement of T. Grotthuss’ grave remained in the forest, where he was buried, later the remains were moved elsewhere. Oak is a state-protected botanical natural heritage object. 

After the defeat during the uprising against tsarist Russia in 1863, families of Russian colonists were settled in Lithuanian villages. An Orthodox community was established in the village of Gegabrasta. It had its own school, cemetery, and built a cozy house of prayer – a small wooden church in the late 19th century. Bright yellow with even brighter green domes, the sanctuary shines romantically in the tranquillity of the pine forest. There is no longer a Russian community in the village of Gegabrasta, but the church is functioning, the titular church festival is held every year in May, believers from all over the region of Panevėžys come to it.

The stone was lying in the nearby homestead of Šimkūnai next to the house. Glaciers brought it to these parts. Only a small part of the giant was visible above the ground. During reclamation in 1985, the boulder was unearthed and dragged closer to the road by powerful tractors. However, the stone started to jam in the lowest part, the ropes broke, so the boulder had to be left here, stuck about a meter in the ground. A natural monument of national significance. Dimensions 4.5x3x2.5 m.

In the thick of the forest is hidden the centuries old yellow shrine. It is difficult to trace its history because it is studied very little. Historical sources testify that the chapel was built in 1736. Damaged, destroyed, and rebuilt many times. Once a year – on the last Sunday of August – the chapel comes alive and invites you to the church festival of St. Augustine. Lithuanian partisans are buried in the churchyard.

It is believed that a small church could have stood in Pumpėnai in the first half of the 17th century. However, the information is more accurate that landowners Jurgis and Povilas Zavadskiai settled Carmelite monks in the town and built a prayer house for them no later than 1665. The sanctuary and the entire monastery complex burned down in 1770. Not long after, in 1797, the disaster happened again – the buildings, rebuilt from the funds of the monks, burned down. The time has come to have a brick church in Pumpėnai. In order for the parishioners to gather for prayer, the Carmelites set up a temporary structure made of clay covered with straw (šopa). Finally the current stone and brick church was completed in 1818. At that time, 5 Carmelite monks lived in Pumpėnai, they had a jurydyka in the town. After the uprising of 1831, the Russian authorities closed the monastery, but the monastery building remained for the parish. 20-register organ was installed in 1898.

The church is in the late baroque style, it also has features of classicism, with a rectangular plan, of hall layout, and without a tower. Interior of 3 naves, vaulted. A stone masonry belfry is built into the churchyard fence.

The wooden church of folk architectural shapes was built in 1853. Later, it was enlarged and a brick belfry was built at the expense of the landowner Pranciškus Karpis and the parishioners. Antanas Juška, a well-known collector and researcher of Lithuanian folklore, was a provost in Pušalotas in 1855-1862. He renovated the church, built a rectory. An organ was installed in 1882. During the period of the press ban, priest Jonas Jaskevičius organized the distribution of the Lithuanian press, patronized secret Lithuanian schools, and built a shelter. J. Jaskevičius was active in the Pušalotas company of the Joniškėlis partisan battalion in the years of independence struggles in 1919-1920, and is buried in the churchyard.

The first church of Saločiai was small, wooden. Radvilos of Biržai expropriated the property of the Catholic parish, destroyed the church and built a prayer house of Reformed Protestants in its place in 16th century. Catholics sued Radvila in 1632 and won the case. A new wooden church was built approximately in 1755. It burned down on 26 July 1944, the belfry bell melted during the fire. Under the care of administrators-priests Kazimieras Pukenis and Antanas Balys, the church was set up in a brick two-story rectory in 1945.

Įdubala opened more than a hundred years ago (in 1912) in the middle of Moliūnai forest. The depth measured by special devices is over five meters! It is said that once upon a time there was a horse standing in this place. A cursed girl came to ask for help from the boy who was lighting the fire in the threshing barn. When the boy who didn’t save her cursed, a hole opened in which the unfortunate girl disappeared. And a snake the size of a log crawled out of the hole and slithered into Moliūnai mound…

We invite you to search for the sinkhole, and its coordinates will help you not get lost in the forest.

Dolomite outcrop on the right bank of Mūša, natural monument. Dolomite is also called rock, lime, limestone, shale – that’s why this place got the name Skaliai Hill. With a steep slope, the outcrop falls to the river, in the east it gradually descends to the terrace of the valley, in the west – to a steep slope several hundred meters long and 7 meters high steep slope, covered with grass and bushes. In the western part of the cliff, the oldest rocks are visible – the clay and dolomite of the Pamūšis measure, in the eastern part – the dolomite of the Stipinai measure, at the top of the cliff, on the rocks of the Devonian system, there are Quaternary deposits up to 1 meter thick. At the bottom of the outcrop, water rushes in, moistening the grass. Dolomite was formed about 350 million years ago on the sea floor from dissolved carbonate sediments. When the level of the sea dropped and their bottom rose, the rocks oxidized, and their color changed – the gray dolomite became yellowish gray.

There was a will to build a church in the village even before the WWI. The priest Adomas Kačkus sent to Skrebotiškis in 1918 finally started the works. The old brick granary was converted into a church, a wooden tower and belfry were added. Farmer Juozapas Žagrakalys donated 15 hectares of land to the church in 1922. The interior of the church was badly damaged by fire in 1993, luckily the people, who got there quickly, managed to put it out.

The first wooden chapel of Vaškai was built around 1665. It was served by the provost of Saločiai. In the early 18th century, during the wars with the Swedes and the plague, the chapel was abandoned. The landowner of Zvanagala Andriejus Staševskis built a new wooden church in 1766, it was granted parish rights (before that it was a branch of Saločiai). The landowners of the area assigned a volok of land and 13 thousand auksinas to the church. After the church became old in 1793 a new wooden belfry was built next to it.

The current church was built in 1881 through the efforts of pastor Bronius Stasevičius. 25-register organ was installed in 1887. The sanctuary has features of Romanesque and Classicism style.