Places to visit in Pasval district

The mill has been standing on the bank of Lėvuo river since 1764. It is one of the oldest water mills in Lithuania. In those days, there were three millstones and a wool carding mill.

During the Soviet era, the mill was abandoned, the roof collapsed, and the stone masonry walls began to crumble. It was rebuilt by the Pasvalys Reclamation Construction Board in 1980s, and a ballroom was installed. The building is currently owned by a private individual. In the vicinity of the mill, there is an exposition of ancient farm equipment and ethnographic household items. The guest house, space for family festivals and other celebrations invites you to stop by.

The first bridge in this place was very different from the current one. It was wooden, built in 1920. The adopted name of the “Freedom” bridge has been firmly established in the minds of local residents for a long time. The wooden bridge stood only for six years. The swift and watery Mūša River constantly destroyed the wooden parts, and ice jams threatened to collapse the bridge every spring. The ice flow reached the lower parts of the bridge and severely damaged the structures. The bridge buckled and it became dangerous to drive on it.

The new reinforced ­concrete bridge that connected the banks of Mūša became a symbol of Ustukiai village in 1928. This is one of the most beautiful structures in Pasvalys region.­ It was designed by Pranas Markūnas from Anykščiai. ­President Antanas Smetona took part in the ­opening ceremony of the bridge on 10 August 1928. The bridge was named after him. At the initiative of the Ustukiai community, the national flag of Lithuania is constantly flying over the bridge.

The bridge was built in 1929. It was brought in parts from Kaunas. Two steel trusses from Kaunas Panemunė bridge that collapsed in 1928 were used for the construction of the bridge, and the third was made in Lithuania.

In order to commemorate the tragic feat of the transatlantic pilots Steponas Darius and Stasys Girėnas, the Saločiai bridge was given the name of Darius and Girėnas in 1933.

An attempt was made to blow up the bridge during the war in 1944, but only its wooden parts burned. Later, no one looked after the bridge anymore, heavy machines and tractors destroyed the wooden pavement. The bridge was reconstructed in 1997, no authentic wooden pavement remained, but pedestrians still walk on wooden sidewalks of the bridge.

The homestead of Gulbininėnai Manor belonged to General Kazys Ladyga from 1925 to 1941. He tried to create a modern farm, to turn the manor into a real cultural center of the area. Thanks to K. Ladyga’s care, a post office, a shop, additional sections of elementary school, and roads were built in Gulbinėnai. He earned the greatest gratitude of the residents by founding a chapel on the estate, later supporting the construction of a church, and the creation of a parish. A seven-year-old school started operating in the palace of the Gulbinėnai manor in 1945 and operated until 1992. Today the manor belongs to a private individual. The territory of the homestead consisted of three zones: representative, economy, and recreational. The composition of the representative zone is characteristic to even the homesteads of baroque manors of the 18th century. All buildings are build from red bricks and stone masonry. Today, 10 buildings or their fragments remain: a palace, a granary, a workshop, barns and outbuildings. Behind the manor palace lies a large park with a unique system of ponds and canals. Acacia trees were planted around the ponds, the dance floor with lindens.

On the initiative of Jeronimas Šarkevičius, the parson of Krinčinas, and Karpiai, the local landowners of Baluškiai, and with the donations of the surrounding people, the construction of a brick chapel, much larger than the old wooden one, began in 1750. There was no permission to build a prayer house, so it was a serious violation. Only in 1782 the Pope himself signed such a document.

The church built in 1803 has baroque and classicism features. It is believed that the sculpture of Jesus of Nazareth in the high altar of the church has magic powers – it heals the most seriously ill.

Daujėnai Pentecost is celebrated every year – the church festival of this region that have been around for more than a century. Pentecost church festival lasted the whole week, worshipers came even from Žemaitija. The most pious ones used to crawl several kilometers to the church on their knees. To this day, many people come to the church festival not only from Pasvalys, the natives, who spread all over Lithuania, return!

From the mid 17th century to 1940 Joniškėlis manor was controlled by Karpiai, one of the most extensive family in Lithuania. They built a classicist manor house in the second half of the 18th century and started creating a park. The park was designed by the German architect Franz Lehman in the 19th century. The old part of the park on the left bank of Mažupė River was built in the English style. The right bank belongs to the French park. Karpiai arranged the park spaces tastefully, family gatherings and weekend concerts took place here. Prominent Lithuanian cultural figures, writers, and public figures walked along the paths of the park. Today it is one of the ten largest (34 ha) and most valuable manor parks in Lithuania. On the parterre of the palace, 200 rose bushes bloom in summer. Take a walk along the paths of the park, admire the rare species of plants, relax in the gazebo. And come at least once to the mysterious “Night in Karpiai Manor”.

Legend. Once upon a time, trees never took root in the park. The steward of the manor proposed a macabre solution: to water the land of the future park with the blood of innocent babies. Karpis did just that – the trees took root and grew. Oaks grew where boys’ blood flowed, and lindens grew where girls’ blood flowed. However, the soul of the cursed landowner will roam the park as long as there is at least one oak tree in it. And today, when lightning strikes, Karpis face appears in the oak crowns, begging for lightning to strike and burn the giants. Only then will he find peace…

The first church is mentioned in 1585. The second was built in 1611 by Dimitrijus Kurbskis who fled from the Russian tsar. It was given 7 voloks of land with serfs. A parish school was established in 1611. The inventory already mentions the new church of Krinčinas in 1736. It was looted by rebels of Kosciuška in 1794.

The current church was built in 1782 under the care of provost Jonas Jeronimas Šarkevičius. Poet Antanas Vienažindys (1841–1892) was vicar here for six years.

The church is of late baroque style with rectangular plan, basilican, and has two towers. Interior of 3 naves. There are 5 altars. A belfry of historic forms stands in the churchyard.

Gabrielė Petkevičaitė-Bitė (1861–1943), writer, publicist, and educator, spent almost 40 years of her life in Joniškėlis. It was the period of the town’s cultural rise, the prosperity of Lithuania, when the most prominent personalities of the Lithuanian nation of that time arrived to town.

G. Petkevičaitė was born in Puziniškis manor (Panevėžys District), in a family of intelligentsia nobles. The writer’s father, Jonas Leonas Petkevičius, practiced as a doctor, and her mother, Malvina Chodakauskaitė, graduated from the Vilnius ­Gymnasium. Petkevičius was appointed head of the Joniškėlis hospital in 1865 and moved here with his large family. Gabrielė was taught by the famous Lithuanian linguist and journalist Laurynas Ivinskis for two years (1866–1868).

G. Petkevičaitė was elected to the Constituent Seimas of Lithuania in 1920. As the oldest member of the Seimas, she had the honor of presiding over the first session. She even took part in the Lithuanian presidential elections, being the first female candidate. Joniškėlis gymnasium is named after her.

According to legend, a famous researcher of photochemistry, the first Lithuanian physical chemist, world-famous scientist Theodor von Grotthuß used to sit under this oak tree. He lived and worked nearby in the Gedučiai estate. The basement of T. Grotthuss’ grave remained in the forest, where he was buried, later the remains were moved elsewhere. Oak is a state-protected botanical natural heritage object. 

After the defeat during the uprising against tsarist Russia in 1863, families of Russian colonists were settled in Lithuanian villages. An Orthodox community was established in the village of Gegabrasta. It had its own school, cemetery, and built a cozy house of prayer – a small wooden church in the late 19th century. Bright yellow with even brighter green domes, the sanctuary shines romantically in the tranquillity of the pine forest. There is no longer a Russian community in the village of Gegabrasta, but the church is functioning, the titular church festival is held every year in May, believers from all over the region of Panevėžys come to it.

Buildings remaining until the late 19th century – early 20th century. The manor belonged to Klebokas, then to baron Ludvik Rop. He planted a park and built a red brick manor house that has survived to this day. During the Soviet era, the palace served as a cultural center and an administrative center for the local economy. Later, families lived here. The palace building was purchased by a private individual in 2003.

The manor palace is made of red brick, the central part has two floors, with an attic. A mixed-style park stretches along the Jiešmuo stream – a place for local people and guests to relax. A hanging wooden bridge connects the shores of Jiešmuo pond, there is a possibility to ride water bikes. An oak tree grows in the park – a botanical natural monument, its diameter reaches 1.5 m.

The stone was lying in the nearby homestead of Šimkūnai next to the house. Glaciers brought it to these parts. Only a small part of the giant was visible above the ground. During reclamation in 1985, the boulder was unearthed and dragged closer to the road by powerful tractors. However, the stone started to jam in the lowest part, the ropes broke, so the boulder had to be left here, stuck about a meter in the ground. A natural monument of national significance. Dimensions 4.5x3x2.5 m.

In the thick of the forest is hidden the centuries old yellow shrine. It is difficult to trace its history because it is studied very little. Historical sources testify that the chapel was built in 1736. Damaged, destroyed, and rebuilt many times. Once a year – on the last Sunday of August – the chapel comes alive and invites you to the church festival of St. Augustine. Lithuanian partisans are buried in the churchyard.

It is believed that a small church could have stood in Pumpėnai in the first half of the 17th century. However, the information is more accurate that landowners Jurgis and Povilas Zavadskiai settled Carmelite monks in the town and built a prayer house for them no later than 1665. The sanctuary and the entire monastery complex burned down in 1770. Not long after, in 1797, the disaster happened again – the buildings, rebuilt from the funds of the monks, burned down. The time has come to have a brick church in Pumpėnai. In order for the parishioners to gather for prayer, the Carmelites set up a temporary structure made of clay covered with straw (šopa). Finally the current stone and brick church was completed in 1818. At that time, 5 Carmelite monks lived in Pumpėnai, they had a jurydyka in the town. After the uprising of 1831, the Russian authorities closed the monastery, but the monastery building remained for the parish. 20-register organ was installed in 1898.

The church is in the late baroque style, it also has features of classicism, with a rectangular plan, of hall layout, and without a tower. Interior of 3 naves, vaulted. A stone masonry belfry is built into the churchyard fence.

A windmill was built in the town of Pumpėnai in 1925. Jonas Kulalis invested here his capital that he earned in America. The investments were considerable, the body of the building is made of red bricks, the foundations are made of broken field stones. The Soviets, who occupied Lithuania, nationalized the mill and exiled the owner to Siberia. In the days of the collective farm, the mill was already powered by electricity, so the wings rotted and fell off. An attempt was made to restore the building in the 1980s, adapt it for festivals and a museum, but due to a change in the political system, it was not possible to do so. The privatized mill housed a cafe for several years, then stood empty for two decades.

The mill, which has the status of a state-protected object, was once again made famous by its new owners – “Būk geresnis” PE. The proactive youth organization successfully collected the funds needed for the preparation of the project of maintenance works. Institutions, organizations, communities and individuals bought the symbolic bricks and thus supported the mill. The prepared project was favorably received by the public, it was evaluated by specialists and recommended for state funding. If all goes well, the restoration of the mill should be completed in time for the centenary of its history.